Who is the founder of jehovah witness

On Monday, July 17, the Russian Supreme Court rejected an appeal of an earlier ruling sanctioning Jehovah’s Witnesses as an extremist group. As a last ditch effort, Russian Jehovah’s Witnesses intend to appeal to the European Court of Human Rights. But, as of now, Jehovah’s Witness gatherings and preaching are criminal offenses in Russia. The Russian government also has the legal authority to liquidate any property held by Jehovah’s Witnesses as an organization.

There are over eight million Jehovah’s Witnesses in 240 countries worldwide. Russia, with a population of more than 150 million, has a total of 117,000 Jehovah’s Witnesses – one Jehovah’s Witness per 850 people.

Who are Jehovah’s Witnesses, and why would the Russian, or any, government consider them to be a threat?

Early history

The story of Jehovah’s Witnesses begins in the late 19th century near Pittsburgh, Pennsylvania, with a group of students studying the Bible. The group was led by Charles Taze Russell, a religious seeker from a Presbyterian background. These students understood “Jehovah,” a version of the Hebrew “Yaweh,” to be the name of God the Father himself.

Russell and his followers looked forward to Jesus Christ establishing a “millennium” or a thousand-year period of peace on Earth. This “Golden Age” would see the Earth transformed to its original purity, with a “righteous” social system that would not have poverty or inequality.

Russell died in 1916 without witnessing the return of Jesus Christ.

But his group endured and grew. The name “Jehovah’s Witnesses” was formally adopted in the 1930s.

Early Jehovah’s Witnesses believed 1914 to be the beginning of the end of worldly governments that would culminate with the Battle of Armageddon. Armageddon specifically refers to Mount Megiddo in Israel where some Christians believe the final conflict between good and evil will take place. Jehovah’s Witnesses, however, expected that the Battle of Armageddon would be worldwide with Jesus leading a “heavenly army” to defeat the enemies of God.

They also believed that after Armageddon, Jesus would rule the world from heaven with 144,000 “faithful Christians,” as specified in the Book of Revelation. Other faithful Christians would be reunited with dead loved ones and live on a renewed Earth.

Over the years, Jehovah’s Witnesses have reinterpreted elements of this timeline and have abandoned setting specific dates for the return of Jesus Christ. But they still look forward to the Golden Age that Russell and his Bible students expected.

Given the group’s belief in a literal thousand-year earthly reign of Christ, scholars of religion classify Jehovah’s Witnesses as a “millennarian movement.”

What are their beliefs?

Jehovah’s Witnesses deny the Trinity. For most Christians, God is a union of three persons: Father, Son and Holy Spirit.

Instead, Jehovah’s Witnesses believe that Jesus is distinct from God – not united as one person with him. The “Holy Spirit,” then, refers to God’s active power. Such doctrines distinguish Jehovah’s Witnesses from mainline Christian denominations, all of which hold that God is “triune” in nature.

But like other Christian denominations, Jehovah’s Witnesses praise God through worship and song. Their gathering places are called “Kingdom Halls,” which are ordinary-looking buildings – like small conference centers – that have the advantage of being easily built. Inside are rows of chairs and a podium for speakers, but little special adornment. Jehovah’s Witnesses are best known for devoting a substantial amount of time to Bible study and door-to-door evangelizing.

Their biblical interpretations and missionary work certainly have critics. But it is the political neutrality of the group that has attracted the most suspicion.

Jehovah’s Witnesses accept the legitimate authority of government in many matters. For example, they pay taxes, following Jesus’ admonition in Mark 12:17 “to render unto Caesar what is Caesar’s.”

But they do not vote in elections, serve in the military or salute the flag. Such acts, they believe, compromise their primary loyalty to God.

A history of persecution

Jehovah’s Witnesses have no political affiliations, and they renounce violence. However, they make an easy target for governments looking for internal enemies, as they refuse to bow down to government symbols. Many nationalists call them “enemies of the state.”

As a result, they have often suffered persecution throughout history in many parts of the world.

Jehovah’s Witnesses were jailed as draft evaders in the U.S. during both world wars. In a Supreme Court ruling in 1940, school districts were allowed to expel Jehovah’s Witnesses who refused to salute the American flag. Through subsequent legal battles in the 1940s and 1950s, Jehovah Witnesses helped expand safeguards for religious liberty and freedom of conscience both in the United States and Europe.

In Nazi Germany, Jehovah’s Witnesses were killed in concentration camps; a purple triangle was used by the Nazis to mark them. In the 1960s and ‘70’s, scores of African Jehovah’s Witnesses were slaughtered by members of The Youth League of the Malawi Congress Party for refusing to support dictator Hastings Banda. Many Witnesses fled to neighboring Mozambique, where they were held in internment camps.

Now it is Russia.

The Russian Supreme Court maintains that the country needs to be protected from disloyal religious fanatics.

But given their commitment to God above all things, Jehovah’s Witnesses see themselves as being persecuted by those who value loyalty to country over any other principle. They also believe that the Russian government has “trampled on the guarantees of their own laws.”

Many Jehovah’s Witnesses still attach a great importance to dates. Many Jehovah’s Witnesses are filled with foreboding, as April 20, the day the Russian Supreme Court first ruled against them, is also the birthday of Adolf Hitler.

Their memories of persecution have not faded with time.

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Sixty years ago the Jehovah’s Witnesses numbered fewer than 100,000. Now there are several million of them around the world. They don’t have churches; they have “Kingdom Halls” instead. Their congregations are small, usually numbering less than 200. Most Witnesses used to be Catholics or Protestants. Let’s look at their history, because that will help us understand their unique doctrines.

The sect now known as the Jehovah’s Witnesses was started by Charles Taze Russell, who was born in 1852. He was raised a Congregationalist, but at the age of 17 he tried to convert an atheist to Christianity and ended up being converted instead—not to outright atheism, but to agnosticism. Some years later he went to an Adventist meeting, was told that Jesus would be back at any time, and got interested in the Bible.

The leading light of Adventism had been William Miller, a flamboyant preacher who predicted that the world would end in 1843. When it didn’t, he “discovered” an arithmetical error in his eschatological calculations and said it would end in 1844. When his prediction again failed, many people became frustrated and withdrew from the Adventist movement, but a remnant, led by Ellen G. White, went on to form the Seventh-day Adventist Church.

It was this diminished Adventism which influenced Russell. In 1879, he began the Watch Tower—what would later be known as the Watchtower Bible and Tract Society, the teaching organ of the Jehovah’s Witnesses. In 1908 he moved its headquarters to Brooklyn, where it has remained ever since.

Unusual Doctrines

Russell taught his followers the nonexistence of hell and the annihilation of unsaved people (a doctrine he picked up from the Adventists), the nonexistence of the Trinity (he said only the Father, Jehovah, is God), the identification of Jesus with Michael the Archangel, the reduction of the Holy Spirit from a person to a force, the mortality (not immortality) of the soul, and the return of Jesus in 1914.

When 1914 had come and gone with no Jesus in sight, Russell modified his teachings and claimed Jesus had, in fact, returned to Earth, but that his return was invisible. His visible return would come later, but still very soon. It would result in the final conflict between God and the Devil—the forces of good and the forces of evil—in which God would be victorious. This conflict is known to Witnesses as the battle of Armageddon, and just about everything the Witnesses teach centers around this doctrine.

Russell died in 1916 and was succeeded by “Judge” Joseph R. Rutherford. Rutherford, born in 1869, he never was a real judge, but took the title because, as an attorney, he substituted at least once for an absent judge. At one time he claimed Russell was next to Paul as an expounder of the gospel, but later, in an effort to have his writings supplant Russell’s, he let Russell’s books go out of print. It was Rutherford who coined the slogan, “Millions now living will never die.” By it he meant that some people alive in 1914 would still be alive when Armageddon came and the world was restored to a paradise state.

In 1931 he changed the name of the sect to the Jehovah’s Witnesses, which he based on Isaiah 43:10 (“‘You are my witnesses,’ is the utterance of Jehovah, ‘even my servant whom I have chosen,’” New World Translation). As an organizer, he equipped missionaries with portable phonographs, which they took door to door along with records of Rutherford. They didn’t have to say much when they came calling; all they had to do was put on Rutherford’s record. He displayed a marked hatred for Catholicism on his radio program and in the pamphlets he wrote. Later his successors tempered the sect’s anti-Catholicism, but Awake! and The Watchtower still carry anti-Catholic articles every few issues.

Rutherford said that in 1925 Abraham, Isaac, Jacob, and the prophets would return to Earth, and for them he prepared a mansion named Beth Sarim in San Diego, California. He moved into this mansion (where he died in 1942). The Watchtower Society quietly sold Beth Sarim years later to cover up an embarrassing moment in their history, namely another failed prophecy.

Trained to Give Testimonies

Rutherford was succeeded by Nathan Homer Knorr, who was born in 1905 and died in 1977. Knorr got rid of the phonographs and insisted that the missionaries be trained in door-to-door evangelism techniques. The Witnesses now have a reputation as skillful deliverers of “personal testimonies.”

Since the Bible, as preserved through the centuries, did not support the peculiar doctrines of the Witnesses, Knorr chose an anonymous committee to produce the New World Translation. By means of former Witnesses, the names of the five members of the translation committee eventually came to light. Four of the five members completely lacked credentials as Bible translators, and the fifth studied non-biblical Greek for only about two years.

The New World Translation was produced because it buttresses Witnesses’ beliefs through inaccurate renderings. For example, to prove that Jesus was only a creature, not God, the New World Translation’s rendering of John 1:1 concludes this way: “and the Word was a god” [italics added]. Every other translation, Catholic and Protestant—not to mention the Greek original—has “and the Word was God.”

What Happened to Armageddon?

Knorr was succeeded as head of the Jehovah’s Witnesses by Frederick Franz. He had been the Witnesses’ leading theologian. For some years the sect’s magazines had been predicting that Armageddon would occur in 1975. When it didn’t, Franz had to find an explanation.

Witnesses believe that Adam was created in 4026 B.C. and that human beings have been allotted 6000 years of existence until Armageddon and the beginning of the millennium. This figure is based on a “creative week” in which each of six days is equal to 1,000 years, with the Sabbath or seventh day being the beginning of the millennium. Simple arithmetic gives 1975 as the year Armageddon would arrive. Franz explained that Armageddon would actually come 6000 years after Eve’s creation. But when 1975 came and went, the Witnesses had to “adjust” their chronology to cover up a failed prediction. They accomplished this by maintaining that no one knew exactly how long after Adam’s creation Eve came on the scene. Franz said that it was months—even years. Hence he was able to “stretch” the 1975 date to some indeterminate time in the future.

When the final battle does occur—remember, it was supposed to be during the lifetime of “millions” of people alive in 1914—Jehovah will defeat Satan and the elect will go to heaven to rule with Christ. But, following a literal interpretation of the number mentioned in Revelation, chapters 7 and 14, only 144,000 are among the elect. They will go to heaven as spirit persons (without resurrected bodies). The remaining faithful (Jehovah’s Witnesses), who are known as Jonadabs, will live forever on a renewed, paradise Earth in resurrected bodies. The unsaved will cease to exist at all, having been annihilated by Jehovah.

Franz was succeeded as president of the Watchtower in 1993 by Milton Henschel, who has continued the aggressive evangelization tactics of his predecessors. In 1995 the Watchtower quietly changed one of its major prophetic doctrines. Until this point, they had maintained that the generation alive in 1914 would not pass from the scene until Armageddon occurred. Now that this generation has almost entirely died out they had to change their doctrine. Now, the Watchtower says that Armageddon will simply occur “soon,” and it is no longer tied to a particular, literal generation of people.

How They Make Converts

Most religions welcome converts, and the Witnesses’ very reason for existence is to make them. To accomplish this they follow several steps.

First they try to get a copy of one of their magazines into the hands of a prospective convert. They lead off with a question designed to tap into universal concerns such as, “How would you like to live in a world without sickness, war, poverty, or any other problem?” If the prospect is willing to speak with them, they arrange what’s known as a “back call”—that is, they return in a week or so for more discussions. This can be kept up indefinitely.

At some point the missionaries invite the prospect to a Bible study. This is not the usual sort of Bible study, where passages are examined in light of context, original word meaning, relevance to other verses in Scripture, etc. Instead, this “Bible study” is really an exposition of Witness doctrine by means of Watchtower literature. Simple questions are presented in the literature which are derived directly from the text. The answers, therefore, are readily discernible, making the prospective convert feel spiritually astute. If he progresses well, he’s invited to a larger Bible study, which may be held at a Kingdom Hall.

About this time he’s invited to attend a Sunday service. At the Kingdom Hall, the prospect hears a Witness discuss a few verses of Scripture and how those verses can be explained to non-Witnesses or be used to “refute” standard Christian doctrines such as the Trinity, hell, the immortality of the soul, etc.

Sharing Techniques

The prospective convert gets still more of this if he proceeds to the next step, which consists of going to meetings on Wednesday or Thursday nights. At those meetings Witnesses trade stories, explain how they’ve done that week in going door-to-door, figure out better ways to get the message across, and log their hours. (Every month each Kingdom Hall mails to the headquarters in Brooklyn a detailed log of activities.)

If the prospect goes through all these steps, he’s ready for admission to the sect. That involves baptism by immersion and agreeing to work actively as a missionary Witnesses will typically spend 60-100 hours each month in their evangelizing work.

Life as a Witness

Although not every Witness can put in so many hours, every Witness is expected to do what he can by way of missionary work. There is no separate, ordained ministry. Their sect operates no hospitals, orphanages, schools, colleges, or social welfare agencies. From their perspective it will all disappear in a few years anyway, so they don’t expend their energies in these areas.

Jehovah’s Witnesses live under a strict regimen. They may be “disfellowshipped” for a variety of reasons, such as attending a Catholic or Protestant church or receiving a blood transfusion. Disfellowshipping is the sect’s equivalent of excommunication. A disfellowshipped Witness may attend a Kingdom Hall, but he is not allowed to speak to anyone, and no one may speak to him. This applies even to his family, who may only communicate with him as much as absolutely necessary.

They recognize the legitimacy of no governmental authority, since they believe all earthly authority is of Satan. They will not serve in the military, salute the flag, say the Pledge of Allegiance, vote, run for office, or serve as officials of labor unions.

No matter how peculiar their doctrines, they deserve to be complimented on their single-minded zeal. However, as Paul might have said concerning them, “I can testify about them that they are zealous for God, but their zeal is not based on knowledge” (Rom. 10:2, NIV).

NIHIL OBSTAT: I have concluded that the materials presented in this work are free of doctrinal or moral errors.

Bernadeane Carr, STL, Censor Librorum, August 10, 2004

IMPRIMATUR: In accord with 1983 CIC 827 permission to publish this work is hereby granted.

+Robert H. Brom, Bishop of San Diego, August 10, 2004