What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Make love, not war. Don't trust anyone over 30. Turn on, tune in, and drop out. I am a human being — please do not fold, bend spindle, or mutilate.

These and many more became slogans for emerging youth culture — a counterculture — in the 1960s. The baby boom was entering its teen years, and in sheer numbers they represented a larger force than any prior generation in the history of the United States. As more and more children of middle-class Americans entered college, many rejected the suburban conformity designed by their parents.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

The Haight-Ashbury section of San Francisco gave rise to many of the popular rock groups of the era, including Jefferson Airplane and the Grateful Dead. This poster advertises a concert held at the Fillmore Auditorium, a popular San Francisco venue for psychedelic bands.

Never more than a minority movement, the so-called "hippie" lifestyle became synonymous with American youth of the 1960s. Displaying frank new attitudes about drugs and sex, communal lifestyles, and innovations in food, fashion, and music, the counterculture youth of America broke profoundly with almost all values their parents held dear.

The sexual revolution was in full swing on American college campuses. Birth control and a rejection of traditional views of sexuality led to a more casual attitude toward sex. Displays of public nudity became commonplace. Living together outside marriage shattered old norms.

In addition to changes in sexual attitudes, many youths experimented with drugs. Marijuana and LSD were used most commonly, but experimentation with mushrooms and pills was common as well. A Harvard professor named Timothy Leary made headlines by openly promoting the use of LSD. There was a price to be paid for these new attitudes. With the new freedom came an upsurge of venereal diseases, bad trips, and drug addictions.

Like the utopian societies of the 1840s, over 2000 rural communes formed during these turbulent times. Completely rejecting the capitalist system, many communes rotated duties, made their own laws, and elected their own leaders. Some were philosophically based, but others were influenced by new religions. Earth-centered religions, astrological beliefs, and Eastern faiths proliferated across American campuses. Some scholars labeled this trend as the Third Great Awakening.

Most communes, however, faced fates similar to their 19th century forebears. A charismatic leader would leave or the funds would become exhausted, and the commune would gradually dissolve.

One lasting change from the countercultural movement was in American diet. Health food stores sold wheat germ, yogurt, and granola, products completely foreign to the 1950s America. Vegetarianism became popular among many youths. Changes in fashion proved more fleeting. Long hair on young men was standard, as were Afros. Women often wore flowers in their hair. Ethnic or peasant clothing was celebrated.. Beads, bellbottom jeans, and tie-dyed shirts became the rage, as each person tried to celebrate his or her own sense of individuality.

The common bond among many youths of the time was music. Centered in the Haight-Ashbury section of San Francisco, a new wave of psychedelic rock and roll became the music of choice. Bands like the Grateful Dead, Jefferson Airplane, and the Doors created new sounds with electrically enhanced guitars, subversive lyrics, and association with drugs.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Dr. Timothy Leary — seen here in his later years — encouraged people of the 1960s to "Turn On, Tune In, and Drop Out" through the use of psychedelic drugs such as LSD.

Folk music was fused with rock, embodied by the best-known solo artist of the decade, Bob Dylan. When the popular Beatles went psychedelic with their landmark album Sgt Pepper's Lonely Hearts Club Band, counterculture music became mainstream.

It is important to note that the counterculture was probably no more than ten percent of the American youth population. Contrary to common belief, most young Americans sought careers and lifestyles similar to their parents. Young educated people actually supported the war in Vietnam in greater numbers than older, uneducated Americans. The counterculture was simply so outrageous that the media made their numbers seem larger than in reality. Nevertheless, this lifestyle made an indelible cultural impact on America for decades to come.

What happened to the ideals of the counterculture? Why weren't they able to sustain their utopian views? In part there views were subsumed by the greater culture. Moreover, it's one thing to say you want a revolution, quite another to try to affect one.


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What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

The Students for a Democratic Society — or SDS — became the leaders of the American anti-war movement following the release of the Port Huron Statement. The above pamphlet served as an introduction to the SDS struggle against U.S. involvement in Vietnam.

In June 1962, the founding members of Students for a Democratic Society (SDS) ratified the Port Huron Statement. The Huron Statement was a manifesto, largely written by a young student named Tom Hayden, condemning middle-class materialism, racism, conformity, and anticommunism.

Strongly influenced by C. Wright Mills' The Power Elite, SDS members feared that the Cold War was undermining American democracy. A military-industrial complex seemed to be driving the United States. Military leaders justified huge budgets by involvement in foreign wars. The expenditures led to major defense contracts for industrialists and millions of jobs across America. The liberal establishment of Kennedy and Johnson accepted the trend for fear of losing powerful supporters and thousands of votes from working Americans. The results, they claimed led to unjust involvement in foreign conflicts. Hayden called for "participatory democracy," — grassroots organizations where the true voices of Americans could be heard.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

C. Wright Mills' 1956 book The Power Elite contended that a small group of Americans — including members of government, titans of industry and military leaders — were responsible for the fate of the Nation. His theories provided inspiration for the student activists of the 1960s who sought to return this power to ordinary citizens.

SDS became the leaders of the antiwar movement in America. Drawing support from the civil rights movement, SDS chapters organized local demonstrations on college campuses and marches to the steps of the Capitol Building. They worked in inner cities to provide free lunches and participated in voter drives to turn out the African American electorate in the Deep South. In addition to these causes, the movement was concerned with student rights. Many universities required a dress code, curfews, and restrictions on free speech. As SDS advocated a freer society, they pointed their arguments to their deans as well as their political representatives.

With the growth of SDS, the New Left flourished in America. Student leaders labeled the Old Left the Socialists of a bygone era. The Old Left was concerned with the problems brought by poverty, while the New Left criticized the suburban conformity and career materialism spawned by postwar affluence as well. They were critical of their left-leaning national politicians. SDS leaders did not believe Kennedy and Johnson were sincere in their support of civil rights. In the wake of McCarthyism, taking a soft stand on communism was unthinkable to Washington politicians. While the New Left did not glorify the Soviet system, they were willing to blame both the United States and the Soviet Union for escalating the Cold War.

As the decade came to a close, SDS fragmented into moderate and radical factions much like most other movements. Although most SDS members were dedicated to peaceful protest, some did go beyond marches to the occupation of buildings and confrontations with the police. An extreme branch of SDS splintered off to form the Weathermen in 1970. This group was a terrorist organization openly committed to a violent overthrow of the government. FBI scrutiny forced many Weathermen underground before long.


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What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Cesar Chavez used tactics similar to those used by Martin Luther King, Jr. in his attempts to improve working conditions for migrant farm workers in the American Southwest. Hunger strikes and boycotts — combined with his creation of the United Farm Workers union — brought much needed change.

The 1960s broadened the traditional definition of civil rights, as the politics of identity exploded in the United States. As African Americans and women demanded much needed reforms, other groups who felt on the margins of American society organized as well. The climate was conducive to change, and many felt the need to seize the moment. Latino Americans, Native Americans, and gay Americans demanded fair treatment and inclusion under the banner of civil rights.

Mexican Americans, or Chicanos, were steadily growing in population in the American Southwest throughout the twentieth century. In 1965, Cesar Chavez led a strike on behalf of the migrant farm workers in California. Chavez used the strategies of Martin Luther King to reach his goals of higher pay and better working conditions. In addition to the strike, he organized the United Farm Workers union and enacted a nationwide boycott of grapes to support his cause. Responding to the mistreatment of union membership in the fields, Chavez commenced a three-week hunger strike to receive national attention. When the grape growers recognized his union in 1970, his deeds were vindicated.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

The American Indian Movement grabbed America's attention through brash stunts. One such action was the seizure of Alcatraz Island and the subsequent offer to the U.S. government to buy back the land for the same small sum that settlers offered to Native Americans for Manhattan Island in 1626.

Not all Mexican American activism followed King's approach. A group known as the Brown Berets, who modeled themselves after the Black Panthers, strove to take control of the streets of Chicano neighborhoods. They battled the Immigration and Naturalization Service, and chanted "Brown Power" in the same spirit that Stokely Carmichael chanted "Black Power."

As politics became more radicalized, a "Red Power" movement emerged in Native American communities. In urban Native American ghettoes across the Midwest, the American Indian Movement (AIM) took shape. Members of AIM were tired of working through a system they believed was the primary reason many Native Americans lived in dire poverty. They chose attention-grabbing stunts as the means to draw attention to their cause.

In 1969, members of AIM seized Alcatraz Island in San Francisco Bay. AIM members offered the United States government the equivalent amount of trinkets that Peter Minuit paid to the inhabitants of Manhattan Island in 1626. For 18 months the occupation forces held firm. In 1972, AIM protesters occupied the Bureau of Indian Affairs building in Washington, DC. The final battle of the war for the Great Plains was re-enacted in 1973 when members of AIM seized Wounded Knee in South Dakota. After a 71 day holdout, the siege collapsed.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

In June 1969, New York City police raided the Stonewall Inn for operating without a liquor license. Hundreds of homosexual patrons — feeling the Inn had been singled out because of its homosexual clientele — reacted with riots and protests that lasted several days.

Identity politics flared among homosexual Americans as well. The catalyst for the gay rights movement came when New York City police officers raided the Stonewall Inn in May 1969. The patrons of the bar felt singled out for police harassment for years, but this time they fought back, hurling rocks, fists, and insults at the police. On the one year anniversary of the Stonewall Riot, the first gay rights parade was staged in New York City. Although many legal rights and protections such as marriage for gay Americans remained out of reach into the twenty-first century, small gains were achieved in the years that followed Stonewall. In 1974, the American Psychiatric Association officially removed homosexuality from its list of mental illnesses. By the mid-1970s, the FBI no longer considered homosexuals a security risk, and gays were no longer denied civil service jobs based on their sexual orientation.

Although the fight for societal acceptance rages on, the many civil rights movements were born in the cauldron of the protest movements of the turbulent 1960s.


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What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

The early 1970s saw a series of public service announcements designed to increase public awareness of environmental issues. One of the most memorable images from the campaign featured Iron Eyes Cody shedding a profound tear in response to widespread pollution.

It was time to save the earth.

A century of full-fledged industrialism in America had taken its toll on the environment. Concerned citizens began to appeal in earnest to protect more of the nation's wilderness areas. Emissions into the atmosphere were creating smoggy haze rings above many metropolitan centers. Trash was piling up. Many Americans felt free to deposit waste from their increasingly disposable society along the sides of the roads. In the climate of social activism, the 1960s also became a decade of earth action.

Rachel Carson sent a wake-up call to America with her 1962 book Silent Spring. Carson wrote of the horrors of DDT, a popular pesticide used on many American farms. DDT wrought havoc on the nation's bird population. The pesticide, when ingested by birds, proved poisonous. Carson then witnessed a spring where birds did not return to farms.

The book created a firestorm of concern for the environment. Many students involved in the peace and civil rights movements also embraced the call for environmental awareness. President Johnson responded with the Wilderness Protection Act, the Water Quality Act, and the Air Quality Act. An activist organization named Greenpeace formed in 1969.

Inspired by Senator Gaylord Nelson and created by students, the nation celebrated its first Earth Day on April 22, 1970. President Nixon, despite his overall lack of sympathy for the earth movement, could not resist supporting popular environmentalist measures.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Hoping to inspire the younger generation to take better care of the environment, the U.S. Department of Agriculture's Forest Service created "Woodsy Owl" in 1970. Woodsy's original request of "Give a Hoot, Don't Pollute" has been updated to "Lend a Hand — Care for the Land!"

In 1970, he signed legislation creating the Environmental Protection Agency, a federal watchdog dedicated to proper care of the planet. He also stiffened standards for emissions and waste with the Clean Air and Clean Water Acts. The Endangered Species Act also provided much needed protection to wildlife on the brink of annihilation.

For years, the environmentalists had two major factions. Conservationists such as Theodore Roosevelt believed that the nation's natural heritage could be maintained through wise, efficient use of resources.

Preservationists such as John Muir and the Sierra Club celebrated the majesty of the landscape and preferred protection of wilderness areas. The 1960s ushered in the ecologists, who studied the relationships between living organisms and their environments. Pollution was destroying this delicate balance, and the result could be health problems, extinction of species, or even planetary destruction.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

As a founder of the Sierra Club in 1892, John Muir served as an inspiration to environmental reformers of the 1960s.

Young Americans learned ecology in elementary school as a nationwide awareness campaign attempted to raise consciousness. Woodsy the Owl advised youngsters to "never be a dirty bird." Thousands felt their heartstrings tugged as they viewed television advertisements depicting mountains of trash culminating with a pensive Native American shedding a single, mournful tear.

The 1970s brought growing concerns with the nuclear power industry. Fission plants produced hazardous by-products that were difficult to dispose of safely. An accident at a nuclear power plant at Three Mile Island near Harrisburg nearly released a lethal bubble of radioactive gas into the atmosphere in 1979. Pressure groups mounted protests against nuclear testing by the United States. President Carter announced a bold initiative to develop renewable sources of energy.

Although many environmentalists were disappointed that all goals were not reached, substantive changes did improve the quality of American air and water, and the nation had its eyes open to the need to preserve the planet.


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What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Pope John Paul II was a leader in the pro-life movement. During his landmark 1998 visit to Cuba, he criticized the island's legalized abortion policies.

No topic related to the feminist movement has aroused such passion and controversy as much as the right to an abortion. In the 1960s, there was no federal law regulating abortions, and many states had banned the practice entirely, except when the life of the mother was endangered.

Women's groups argued that illegality led many women to seek black market abortions by unlicensed physicians or to perform the procedure on themselves. As a result, several states such as California and New York began to legitimize abortions. With no definitive ruling from the federal government, women's groups sought the opinion of the United States Supreme Court.

The battle began in Texas, which outlawed any type of abortion unless a doctor determined that the mother's life was in danger. The anonymous Jane Roe challenged the Texas law, and the case slowly made its way to the highest court in the land.

After two years of hearing evidence, the Court invalidated the Texas law by a 7-2 vote. Using the same reasoning as the Griswold v. Connecticut decision, the majority of the justices maintained that a right to privacy was implied by the Ninth and Fourteenth Amendments. No state could restrict abortions during the first three months, or trimester, of a pregnancy.

States were permitted to adopt restrictive laws in accordance with respecting the mother's health during the second trimester. The practice could be banned outright during the third trimester. Any state law that conflicted with this ruling was automatically overturned.

Women's groups were ecstatic. But immediately an opposition emerged. The Roman Catholic Church had long criticized abortion as a form of infanticide. Many fundamentalist Protestant ministers joined the outcry. The National Right to Life Committee formed with the explicit goal of reversing Roe v. Wade.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Religious traditions throughout the world have very different views on unborn children. In Japan, the Bodhisattva Jizo is the guardian of unborn children and expectant mothers. Legend has it that when babies die, they are sent to the underworld for causing their parent's great suffering. Jizo rescues the children from that punishment.

The issue is fundamentally thorny because it involves basic faiths. Those who believe life begins at conception feel that the unborn child deserves the same legal protections as an adult. Ending such a life is equivalent to murder to those who subscribe to this belief. Others argue that life begins at birth, and that laws restricting abortion interfere with the right of a woman to decide what is in her own best interests. Opponents of abortion use the label "pro-life" to define their cause. Supporters of Roe v. Wade identify themselves as "pro-choice."

Since 1973, the battle has raged. Pro-life groups began to lobby their Senators and Representatives to propose a Right-to-Life Amendment to the Constitution. Although introduced in Congress, the measure has never received the necessary support. Pro-choice groups such as the National Abortion Rights Action League fear that a slow erosion of abortion rights has taken place since Roe v. Wade.

The Hyde Amendment of 1976 prohibits the use of federal Medicaid funds to be used for abortions. Later Court decisions such as Planned Parenthood v. Casey(1992) have upheld the right of states to impose waiting periods and parental notification requirements. President George Bush imposed a "gag rule" that prohibited workers in federally funded clinics from even mentioning abortion as an option with their patients. Bill Clinton promptly ended the gag rule in 1993.

Planned Parenthood clinics have become local battlegrounds over the abortion controversy. Since Planned Parenthood prides itself in providing safe, inexpensive abortions, protesters regularly picket outside their offices. Several Planned Parenthood sites have even been bombed by antiabortion extremists.

The fate of Roe v. Wade continues to lie with the Supreme Court. Although every ruling since 1973 upheld the decision, the composition of the Court changes with every retirement. Activists on each side demand a "litmus test" for any justice named to the federal courts. Republicans have tended to appoint pro-life judges, and Democrats have selected pro-choice nominees.

At the dawn of the 21st century, the battle remains as fierce as ever.

Return to the index of Women's Rights resources available on UShistory.org!


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What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

As founder of the National Women's Party, Alice Paul first introduced the Equal Rights Amendment to Congress in 1923. Paul would work for the passage of the ERA until her death in 1977.

"Equality of rights under the law shall not be abridged by the United States or by any State on account of sex."

This simple sentence comprised Section 1 of the Equal Rights Amendment (ERA), which was first proposed in Congress by the National Women's Party in 1923. Feminists of the late 1960s and early 1970s saw ratification of the amendment as the only clear-cut way to eliminate all legal gender-based discrimination in the United States.

Amending the Constitution is a two-step process. First, the Congress must propose the amendment by a two-thirds majority in both the House and Senate. After proposal, it must be ratified by three-fourths of the state legislatures. Organizations like the National Organization of Women (NOW) began a hard push for the ERA in 1970.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Phyllis Schlafly was perhaps the most visible opponent of the Equal Rights Amendment. Her "Stop ERA" campaign hinged on the belief that the ERA would eliminate laws designed to protect women and led to the eventual defeat of the amendment.

Leaders such as Gloria Steinem addressed the legislature and provided argument after argument in support of the ERA. The House approved the measure in 1970, and the Senate did likewise in 1972. The fight was then taken to the states. ERA-supporters had the early momentum. Public opinion polls showed strong favorable support. Thirty of the necessary thirty-eight states ratified the amendment by 1973.

But then the tide turned. From nowhere came a highly organized, determined opposition that suggested that ratification of the ERA would lead to the complete unraveling of traditional American society.

The leader of the Stop-ERA campaign was a career woman named Phyllis Schlafly. Despite her law degree, Schlafly glorified the traditional roles of American women. She heckled feminists by opening her speaking engagements with quips like "I'd like to thank my husband for letting me be here tonight." Schlafly argued that the ERA would bring many undesirable changes to American women.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

The fight over the Equal Rights Amendment did not pit women against men — it pitted two ideologies against eachother.

Protective laws like sexual assault and alimony would be swept away. The tendency for the mother to receive child custody in a divorce case would be eliminated. The all-male military draft would become immediately unconstitutional. Those opposed to the ERA even suggested that single-sex restrooms would be banished by future courts.

Stop-ERA advocates baked apple pies for the Illinois legislature while they debated the amendment. They hung "Don't draft me" signs on baby girls. The strategy worked. After 1973, the number of ratifying states slowed to a trickle. By 1982, the year of expiration, only 35 states had voted in favor of the ERA — three states shy of the necessary total.

Feminist groups maintained that a serious blow was struck toward the idea of gender equity in the United States. They also saw women divided against other women. Despite early gains by the feminist movement, the rise in social conservatism led Americans of both genders to draw limits on a constitutionally mandated equality between the sexes.

Return to the index of Women's Rights resources available on UShistory.org!


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What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Introduced in 1960, birth control pills gave women the opportunity to choose to deter pregnancy.

The consequences of sexual relations between women and men simply were not fair.

An old double standard dictated that men were rewarded for sexual prowess and women suffered a damaged reputation. Males were encouraged to "sow a few wild oats" while women were told "good girls don't."

Most of all, if a relationship resulted in pregnancy, it was the woman who was left with the responsibility. For decades, pioneers like Margaret Sanger fought for contraceptives that women would control. With the introduction of the birth control pill to the market in 1960, women could for the first time deter pregnancy by their own choice.

The fight for reproductive freedoms was intense. Organized religions such as the Roman Catholic Church stood firm on their principles that artificial contraceptives were sinful. Many states in the early 1960s prohibited the sale of contraceptives — even to married couples.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Margaret Sanger was a pioneer in the struggle for a woman's right to birth control in an era when it was illegal to discuss the topic. She was arrested or charged with lawlessness many times for both her publications and her New York City clinics.

In a landmark decision, Griswold v. Connecticut (1965), the Supreme Court ruled such laws were unconstitutional. Setting a precedent, the Court determined that a fundamental right to privacy exists between the lines of the Constitution. Laws prohibiting contraceptive choice violated this sacred right. The ban of prohibitive laws was extended to unmarried couples in Eisenstadt v. Baird (1972). A federal judge imparted the right to purchase contraceptives to unmarried minors in 1974.

The pill made it finally possible for American women to separate sexuality and childbearing. Masters and Johnson, a pioneering research team in the field of human sexuality, challenged entrenched beliefs that women did not enjoy sex and were merely passive partners.

Reports of premarital sex increased dramatically as the "sexual revolution" spread across America. Young couples began cohabiting — living together before marriage — in greater and greater numbers. Critics denounced the tremendous change in lifestyle.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

With the advent of the "sexual revolution" during the late 60s and early 70s, American culture began to create new boundaries of what was and was not acceptable. In 1969, Midnight Cowboy became the first X-rated film to win Academy Awards for Best Screenplay, Director and Picture.

But those in favor of this new trend maintained that young people were simply more open and honest about activities that had traditionally transpired behind closed doors and shielded from public scrutiny. As attitudes toward sexuality relaxed, the entertainment industry rode the wave. Courts were more permissive with pornographic materials and the movies and television pressed new boundaries with controversially suggestive content. "R-rated" and even "X-rated" films became commonplace.

Inevitably the reproductive struggle took aim at laws that restricted abortion. Throughout the 1960s, there was no national standard on abortion regulations, and many states had outlawed the practice. Feminist groups claimed that illegality led many women to seek black market abortions by unlicensed physicians or to brutally perform the procedure on themselves.

In 1973, the Supreme Court heard the case of the anonymous Jane Roe, an unmarried Texas mother who claimed the state violated her constitutional rights by banning the practice. By a 7-2 vote, the Court agreed. Since Roe v. Wade, the battle lines have been drawn between pro-choice supporters of abortion rights and pro-life opponents who seek to chisel away at the Roe decision.

Return to the index of Women's Rights resources available on UShistory.org!


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What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Before the 1960s, traditional American society encouraged young women to find happiness and fulfillment through marriage and homemaking. Television shows like "The Donna Reed Show" presented an image of domestic bliss in a pleasant suburban setting.

"Motherhood is bliss." "Your first priority is to care for your husband and children." "Homemaking can be exciting and fulfilling."

Throughout the 1950s, educated middle-class women heard advice like this from the time they were born until they reached adulthood. The new suburban lifestyle prompted many women to leave college early and pursue the "cult of the housewife." Magazines such as Ladies Home Journal and Good Housekeeping and television shows such as "Father Knows Best" and "The Donna Reed Show" reinforced this idyllic image.

But not every woman wanted to wear pearls and bring her husband his pipe and slippers when he came home from work. Some women wanted careers of their own.

In 1963, Betty Friedan published a book called The Feminine Mystique that identified "the problem that has no name." Amid all the demands to prepare breakfast, to drive their children to activities, and to entertain guests, Friedan had the courage to ask: "Is this all there is?" "Is this really all a woman is capable of doing?" In short, the problem was that many women did not like the traditional role society prescribed for them.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Germaine Greer burst onto the feminist scene in 1970 with her book The Female Eunuch. In it, Greer urged women to break down the societal barriers of the era. Her 1999 book, The Whole Woman, continued with this theme, telling women that it was "time to get angry again."

Friedan's book struck a nerve. Within three years of the publication of her book, a new feminist movement was born, the likes of which had been absent since the suffrage movement. In 1966, Friedan, and others formed an activist group called the National Organization for Women. NOW was dedicated to the "full participation of women in mainstream American society."

They demanded equal pay for equal work and pressured the government to support and enforce legislation that prohibited gender discrimination. When Congress debated that landmark Civil Rights Act of 1964, which prohibited discrimination in employment on account of race, conservative Congressmen added gender to the bill, thinking that the inclusion of women would kill the act. When this strategy backfired and the measure was signed into law, groups such as NOW became dedicated to its enforcement.

Like the antiwar and civil rights movements, feminism developed a radical faction by the end of the decade. Women held "consciousness raising" sessions where groups of females shared experiences that often led to their feelings of enduring a common plight.

In 1968, radical women demonstrated outside the Miss America Pageant outside Atlantic City by crowning a live sheep. "Freedom trash cans" were built where women could throw all symbols of female oppression including false eyelashes, hair curlers, bras, girdles, and high-heeled shoes. The media labeled them bra burners, although no bras were actually burned.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Betty Friedan's 1963 work The Feminine Mystique noted that society placed women almost exclusively in the role of the homemaker and then challenged women with the question "Is this all there is?" The book proved to be a catalyst for a women's rights movement and by 1966, Friedan had established the National Organization for Women.

The word "sexism" entered the American vocabulary, as women became categorized as a target group for discrimination. Single and married women adopted the title Ms. as an alternative to Miss or Mrs. to avoid changing their identities based upon their relationships with men. In 1972, Gloria Steinem founded a feminist magazine of that name.

Authors such as the feminist Germaine Greer impelled many women to confront social, political, and economic barriers. In 1960, women comprised less than 40 percent of the nation's undergraduate classes, and far fewer women were candidates for advanced degrees. Despite voting for four decades, there were only 19 women serving in the Congress in 1961. For every dollar that was earned by an American male, each working American female earned 59¢. By raising a collective consciousness, changes began to occur. By 1980, women constituted a majority of American undergraduates.

As more and more women chose careers over housework, marriages were delayed to a later age and the birthrate plummeted. Economic independence led many dissatisfied women to dissolve unhappy marriages, leading to a skyrocketing divorce rate.

Supreme Court Justice Ruth Bader Ginsburg, invoking the memory of her mother, evokes the mood of the women's rights movement: "I pray that I may be all that she would have been had she lived in an age when women could aspire and achieve, and daughters are cherished as much as sons."

Return to the index of Women's Rights resources available on UShistory.org!


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What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Rat, an underground radical feminist newspaper. This cover from a 1970 issue.

"Say it loud, I'm Black and I'm proud." -soul singer James Brown

A woman needs a man like a fish needs a bicycle." — women's rights leader Gloria Steinem

"We have a power that comes from the justice of our cause." -farm workers leader Cesar Chavez

"If they close up all the gay joints in this area, there is going to be all out war." -gay rioter at Stonewall

"The miracle today is communication. So let's use it." -John Lennon, 1969

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

John Lennon's peaceful lyrics typified the feelings of a generation. "Imagine no possessions / I wonder if you can / No need for greed or hunger / A brotherhood of man / Imagine all the people / Sharing all the world..." -from "Imagine"

As awareness was being raised across America about civil rights for African Americans, it was only natural that other groups who felt marginalized by the American mainstream to make demands of their own. Not since the drive for suffrage had a drive for women's rights met with much success. A new feminist movement emerged in the 1960s pressing for modern reforms.

With few exceptions, women were excluded from the highest paying jobs, earning only a fraction of the wages of their male counterparts. The 1950s cult of the housewife discouraged women from holding full-time jobs and from seeking higher degrees. The call for legality and availability of birth control options like the pill galvanized many of feminists. Eventually, the right to obtain a safe, legal abortion became a new milestone. These demands and others led to the proposal of an Equal Rights Amendment to the Constitution, which would forever ban sex discrimination in the nation's laws and practices.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

One example of the changing ideals in education was Hampshire College, an alternative institution that opened in the early '70s. The college took a tree as its symbol, allowed sheep on its grounds, and permitted and even encouraged students to try experiments in alternative living.

Latino Americans and Native Americans had also languished in the bottom economic strata throughout much of the prosperous 1950s. Radical and moderate ethnic leaders organized to close this gap. By the end of the decade, the time was ripe for gay Americans to demand equality as well. The politics of identity dominated America as these and other disadvantaged American groups found their voices of protest.

Another battle cry was sounded to save the planet from environmental destruction. Toxic emissions, deadly pesticides, and fears of nuclear holocaust brought many concerned Americans together in the earth awareness movement. This time "green" activists went beyond conservation of resources to demand regulation of economic activities that could hurt the nation's environment.

In the 1960s, the first baby boomers entered college. These students were the largest class of young Americans ever to enter the halls of ivy. Unlike the "Silent Generation" of 1950s youth, the baby boomers were vocal about reforming democracy in the United States and the American presence abroad. College administrators were confronted with inspired students requesting reforms of the core academic curriculum, greater opportunities for free speech, and more relaxed college rules. A small, but highly visible segment of students withdrew from the mainstream and created a counterculture with profound impact on American values, fashion, and music.


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What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

After his takeover in 1949, Mao Zedong's China went unrecognized for years by the United States. China was also barred from the United Nations by an American veto. Instead, the U.S. supported the Chinese Nationalist government in Taiwan.

Unlike his predecessor, Richard Nixon longed to be known for his expertise in foreign policy. Although occupied with the Vietnam War, Nixon also initiated several new trends in American diplomatic relations. Nixon contended that the communist world consisted of two rival powers — the Soviet Union and China. Given the long history of animosity between those two nations, Nixon and his adviser Henry Kissinger, decided to exploit that rivalry to win advantages for the United States. That policy became known as triangular diplomacy.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

As part of the Cold War's temporary thaw during the 1970s, Soviet Premier Leonid Brezhnev agreed to import American wheat into the Soviet Union. The two countries would also agree to a joint space exploration program dubbed Apollo-Soyuz.

The United States had much to offer China. Since Mao Zedong's takeover in 1949, the United States had refused recognition to the communist government. Instead, the Americans pledged support to the Chinese Nationalist government in Taiwan. China was blocked from admission to the United Nations by the American veto, and Taiwan held China's seat on the Security Council.

In June 1971 Kissinger traveled secretly to China to make preparations for a Presidential visit. After Kissinger's return, Nixon surprised everyone by announcing that he would travel to China and meet with Mao Zedong. In February 1972, Nixon toured the Great Wall and drank toasts with Chinese leaders. Soon after, the United States dropped its opposition to Chinese entry in the United Nations and groundwork was laid for the eventual establishment of diplomatic relations.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

As President Nixon's national security adviser, Henry Kissinger made a secret trip to arrange the first-ever Presidential visit to China in 1972. He would become Nixon's secretary of state the next year.

As expected, this maneuver caused concern in the Soviet Union. Nixon hoped to establish a détente, or an easing of tensions, with the USSR. In May 1972, Nixon made an equally significant trip to Moscow to support a nuclear arms agreement. The product of this visit was the Strategic Arms Limitation Treaty (SALT I). The United States and the Soviet Union pledged to limit the number of intercontinental ballistic missiles each side would build, and to prevent the development of anti-ballistic missile systems.

Nixon and his Soviet counterpart, Leonid Brezhnev also agreed to a trade deal involving American wheat being shipped to the USSR. The two nations entered into a joint venture in space exploration known as Apollo-Soyuz.

Arguably, Nixon may have been the only president who could have accomplished this arrangement. Anticommunism was raging in the United States. Americans would view with great suspicion any attempts to make peace with either the Soviet Union or China. No one would challenge Nixon's anticommunist credentials, given his reputation as a staunch red-baiter in his early career. His overtures were chiefly accepted by the American public. Although the Cold War still burned hotly across the globe, the efforts of Nixon and Kissinger led to a temporary thaw.


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What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Just as Robert F. Kennedy's campaign for the White House was gaining steam he was assassinated after delivering his California primary victory speech. Fresh on the heels of Martin Luther King, Jr.'s assassination just months before, the nation once again mourned the loss of a leader committed to civil rights. The card seen above was distributed at Kennedy's funeral.

The turbulent 1960s reached a boiling point in 1968.

When the year began, President Johnson hoped to win the war in Vietnam and then cruise to a second term to finish building his Great Society. But events began to spiral out of his control.

In February, the Tet Offensive in Vietnam brought a shift in American public opinion toward the war and low approval ratings for the President. Sensing vulnerability, Eugene McCarthy challenged Johnson for his own party's nomination. When the Democratic primary votes were tallied in New Hampshire, McCarthy scored a remarkable 42 percent of the vote against an incumbent President. Johnson knew that in addition to fighting a bitter campaign against the Republicans he would have to fight to win support of the Democrats as well. His hopes darkened when Robert Kennedy entered the race in mid-March.

On March 31, 1968, Johnson surprised the nation by announcing he would not seek a second term. His Vice-President Hubert Humphrey entered the election to carry out Johnson's programs.

Feverish political turmoil bloomed in the spring of '68. Humphrey was popular among party elites who chose delegates in many states. But Kennedy was mounting an impressive campaign among the people. His effort touched an emotional nerve in America — the desire to return to the Camelot days of his brother. Kennedy received much support from the poorer classes and from African Americans who believed Kennedy would continue the struggle for civil rights. Both Kennedy and McCarthy were critical of Humphrey's hawkish stance on Vietnam.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

The assassination of Robert F. Kennedy virtually assured Vice-President Hubert Humphrey the Democratic nomination in 1968. When the party met for their convention in Chicago, thousands of anti-war protesters converged on the city and clashed with police who had been ordered by Chicago Mayor Richard Daley to take a tough stance with the demonstrators.

On April 4, Martin Luther King's assassination led to another wave of grief. Then waves of rioting swept America. Two months later, shortly after Robert Kennedy spoke to a crowd cheering his sweep in the California primary, an assassin named Sirhan Sirhan ended Kennedy's life. The nation was numb.

All eyes were focused on the Democratic Convention in Chicago that August. With Kennedy out of the race, the nomination of Hubert Humphrey was all but certain. Antiwar protesters flocked to Chicago to prevent the inevitable Humphrey nomination, or at least to pressure the party into softening its stance on Vietnam.

Mayor Richard Daley ordered the Chicago police to take a tough stance with the demonstrators. As the crowds chanted "The whole world is watching," the police bloodied the activists with clubs and released tear gas into the streets. The party nominated Humphrey, but the nation began to sensed that the Democrats were a party of disorder.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Lyndon B. Johnson's popularity had plummeted because of U.S. involvement in Vietnam. In addition, members of his own party were challenging him for the nomination. In March 1968, he made the stunning announcement that he would not seek another term in office.

The Republicans had a comparatively smooth campaign, nominating Richard Nixon as their candidate. Nixon spoke for the "Silent Majority" of Americans who supported the effort in Vietnam and demanded law and order. Alabama Governor George Wallace ran on the American Independent Party ticket. Campaigning for "segregation now, segregation forever" Wallace appealed to many white voters in the South. His running mate, Curtis LeMay, suggested that the United States bomb Vietnam "back to the Stone Age."

When the votes were tallied in November, Nixon cruised to an electoral vote landslide while winning only 43.4 percent of the popular vote.


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What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

This 1968 political cartoon captures the struggle of Lyndon B. Johnson's time as President. While Johnson dreamed of a "Great Society," his presidency was haunted by the specter of Vietnam. Much of the funding he hoped to spend on social reforms went towards war in southeast Asia.

Lyndon Baines Johnson moved quickly to establish himself in the office of the Presidency. Despite his conservative voting record in the Senate, Johnson soon reacquainted himself with his liberal roots. LBJ sponsored the largest reform agenda since Roosevelt's New Deal.

The aftershock of Kennedy's assassination provided a climate for Johnson to complete the unfinished work of JFK's New Frontier. He had eleven months before the election of 1964 to prove to American voters that he deserved a chance to be President in his own right.

Two very important pieces of legislation were passed. First, the Civil Rights Bill that JFK promised to sign was passed into law. The Civil Rights Act banned discrimination based on race and gender in employment and ending segregation in all public facilities.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Republican Barry Goldwater attempted to unseat Lyndon Johnson in the 1964 election but was soundly defeated. This bumper sticker combines the chemical symbols for "gold" (Au) and "water" (H20) to create a whimsical and memorable campaign slogan.

Johnson also signed the omnibus Economic Opportunity Act of 1964. The law created the Office of Economic Opportunity aimed at attacking the roots of American poverty. A Job Corps was established to provide valuable vocational training.

Head Start, a preschool program designed to help disadvantaged students arrive at kindergarten ready to learn was put into place. The Volunteers in Service to America (VISTA) was set up as a domestic Peace Corps. Schools in impoverished American regions would now receive volunteer teaching attention. Federal funds were sent to struggling communities to attack unemployment and illiteracy.

As he campaigned in 1964, Johnson declared a "war on poverty." He challenged Americans to build a "Great Society" that eliminated the troubles of the poor. Johnson won a decisive victory over his archconservative Republican opponent Barry Goldwater of Arizona.

American liberalism was at high tide under President Johnson.

  • The Wilderness Protection Act saved 9.1 million acres of forestland from industrial development.
  • The Elementary and Secondary Education Act provided major funding for American public schools.
  • The Voting Rights Act banned literacy tests and other discriminatory methods of denying suffrage to African Americans.
  • Medicare was created to offset the costs of health care for the nation's elderly.
  • The National Endowment for the Arts and Humanities used public money to fund artists and galleries.
  • The Immigration Act ended discriminatory quotas based on ethnic origin.
  • An Omnibus Housing Act provided funds to construct low-income housing.

  • Congress tightened pollution controls with stronger Air and Water Quality Acts.

  • Standards were raised for safety in consumer products.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

The Civil Rights Act of 1964 was part of Lyndon B. Johnson's "Great Society" reform package — the largest social improvement agenda by a President since FDR's "New Deal." Here, Johnson signs the Civil Rights Act into law before a large audience at the White House.

Johnson was an accomplished legislator and used his connections in Congress and forceful personality to pass his agenda.

By 1966, Johnson was pleased with the progress he had made. But soon events in Southeast Asia began to overshadow his domestic achievements. Funds he had envisioned to fight his war on poverty were now diverted to the war in Vietnam. He found himself maligned by conservatives for his domestic policies and by liberals for his hawkish stance on Vietnam.

By 1968, his hopes of leaving a legacy of domestic reform were in serious jeopardy.


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What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

November 22, 1963, was a sunny day in Dallas, Texas, and for this reason the convertible Presidential limousine went through the afternoon parade with the top down. The President and his wife are seated in the back of the car, while Texas governor John Connally is seated directly in front of the President.

Ask any American who was over the age of 8 in 1963 the question: "Where were you when President Kennedy was shot?" and a complete detailed story is likely to follow.

On November 22, 1963, a wave of shock and grief swept the United States. While visiting Dallas, President Kennedy was killed by an assassin's bullet. Millions of Americans had indelible images burned into their memories. The bloodstained dress of Jacqueline Kennedy, a mournful Vice-President Johnson swearing the Presidential oath of office, and dozens and dozens of unanswered questions.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Dealey Plaza in Dallas, Texas, was the site of the assassination. The large brick building directly in the center of this photo is the Texas School Book Depository, from where Lee Harvey Oswald allegedly shot President Kennedy. To the left is the "grassy knoll" where many conspiracy theorists believe a different gunman assassinated Kennedy.

President Kennedy was scheduled to speak at a luncheon in Dallas on November 22. The weather was bright and clear, and the President wished to wave to the crowds as his motorcade moved from the airport through the city. A protective covering was not placed over his convertible limousine.

As the procession moved through Dealey Plaza, gunshots tore through the midday air. Within minutes President Kennedy was dead, and John Connally, the Texas governor was badly wounded. Kennedy was rushed to the hospital, but to no avail. The news rang out through the nation. Businesses and schools closed so grief-stricken Americans could watch the unfolding events.

Lee Harvey Oswald was arrested for the murder. Oswald was an avowed communist who spent three years living in the Soviet Union. He allegedly shot the President from a window in the Texas School Book Depository in Dealey Plaza. Two days later, while Oswald was being transferred between prison facilities, a nightclub owner named Jack Ruby stepped out of the crowd and fired a bullet into Oswald at point blank range killing the prisoner. Oswald's murder was captured on live television.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Following John F. Kennedy's assassination, Lyndon B. Johnson assumed the Presidency of the United States. With the slain President's wife Jaqueline looking on mournfully, Johnson took the Oath of Office while on board the Presidential airplane, Air Force One.

Oswald's death left many unanswered, searing questions. Among them, "Did Oswald actually assassinate Kennedy?" "Did he act alone?"

A committee headed by Chief Justice Earl Warren studied the events surrounding the assassination and declared that Oswald was Kennedy's killer — and that he acted alone.

Critics of the Warren Commission cited irregularities in the findings. Questions surrounded the ability of any sharpshooter to fire the number of bullets Oswald supposedly fired, from such a great distance, with any degree of accuracy. Witnesses testified that shots were fired from another direction at the President — the infamous grassy knoll — suggesting the presence of a second shooter.

One theory suggests the possibility of a killer firing from a sewer grate along the road. Conspiracy talk flourished — and continues to flourish. Groups as diverse as the Cubans, the Russians, the CIA, and organized crime have been rumored Oswald cohorts.

Flaws in Kennedy's autopsy report suggest the possibility of a cover-up. The President's brain, a very important piece of forensic evidence, simply disappeared.

After years of study, no conclusive evidence has been presented to disprove the findings of the Warren Commission, but the same questions remain.

  • Did Oswald kill Kennedy?
  • Did he act alone?


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What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Cuba became a hot spot for the Kennedy administration for two reasons during the early 1960s. The failed Bay of Pigs invasion in 1961 was an attempt to incite a popular uprising against Fidel Castro. One year later, the Cuban Missile Crisis saw Kennedy demand an end to Russia's plan to store nuclear arms just 90 miles form U.S. soil.

The Cold War raged on in the 1960s.

President Kennedy faced a confident Soviet Union and a sleeping giant in the People's Republic of China. Fears of communist expansion plagued American foreign policy in places as distant as Vietnam and as close as Cuba.

Like his predecessors, Kennedy made containment his chief foreign policy goal. Abandoning Dwight Eisenhower's heavy reliance on nuclear deterrence, Kennedy expanded defense spending. The United States needed a "flexible response" capability.

To Kennedy, this meant a variety of military options depending upon the specific conditions. Conventional forces were upgraded. Included in this program was the establishment of special forces units similar to the Green Berets. Despite the expense, Kennedy believed communism was a menace that required maximal preparation.

One of Kennedy's most popular foreign policy initiatives was the Peace Corps. Led by Sargent Shriver, this program allowed Americans to volunteer two years of service to a developing nation. Applicants would be placed based upon their particular skill sets. English teachers would be placed where the learning of the language was needed. Entrepreneurs trained local merchants how to maximize profits. Doctors and nurses were needed anywhere.

Kennedy thought the program was a win-win proposition. Third World nations received much needed assistance. The United States promoted goodwill around the world. Countries that received Peace Corps volunteers might be less likely to submit to a communist revolution. American participants obtained experiences that shaped well-rounded, worldly citizens.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

John F. Kennedy's stirring address to the people of West Berlin in 1963 illustrated that the U.S. was committed to working for freedom throughout the region and the world. Kennedy ended his speech by stating: "Ich bin ein Berliner" (I am a citizen of Berlin).

Relations with Latin America had gone sour since Franklin Roosevelt's Good Neighbor Policy. Latin American nations complained bitterly about United States support of dictatorial military regimes. They pointed out that no large Marshall Plan was designed for Latin America. In that spirit, Kennedy proposed the Alliance for Progress program. Development funds were granted to nations of the Western Hemisphere who were dedicated to fighting communism. After Kennedy's death, funds for the Alliance for Progress were largely diverted to Vietnam, however.

In 1961, the citizens of West Berlin felt completely isolated when the Soviet Union built the Berlin Wall around the city. Kennedy visited West Berlin in the summer of 1963 to allay their fears. In an attempt to show solidarity between West Berlin and the United States, Kennedy ended his rousing speech with the infamous words: "Ich bin ein Berliner." In essence, Kennedy was saying, "I am a citizen of West Berlin." The visit and the speech endeared him to the people of West Berlin and all of Western Europe.

Kennedy's greatest foreign policy failure and greatest foreign policy success both involved one nation — Cuba. In 1961, CIA-trained Cuban exiles landed in Cuba at the Bay of Pigs, hoping to ignite a popular uprising that would oust Fidel Castro from power. When the revolution failed to occur, Castro's troops moved in. The exiles believed air support would come from the United States, but Kennedy refused. Many of the rebels were shot, and the rest were arrested. The incident was an embarrassment to the United States and a great victory for Fidel Castro.

In October 1962, the United States learned that the Soviet Union was about to deploy nuclear missiles in Cuba. Kennedy found this unacceptable. He ordered a naval "quarantine" of Cuba and ordered Soviet leader Nikita Khrushchev to turn his missile-carrying boats back to the USSR. Any Soviet attempt to penetrate the American blockade would be met with an immediate military response. The world watched this dangerous game of nuclear chicken unfold. Finally, Khrushchev acceded to Kennedy's demands, and the world remained safe from global confrontation.

The Cuban Missile Crisis marked the closest the United States and the Soviet Union came to direct confrontation in the entire Cold War.


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What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

John F. Kennedy's youthful looks, cheerful family and charming demeanor captured the American imagination like few Presidents had ever done. Here, Kennedy poses with his wife Jacqueline and their two children John and Caroline.

They called it Camelot.

Like King Arthur and Guinevere, a dynamic young leader and his beautiful bride led the nation. The White House was their home, America their kingdom. They were John F. and Jacqueline Kennedy.

After squeaking by Richard Nixon in the election of 1960, John F. Kennedy set forth new challenges for the United States. In his inauguration speech, he challenged his fellow Americans to "Ask not what your country can do for you — ask what you can do for your country."

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Earth's place in the universe was seen from a dramatic new perspective when American astronauts reached the Moon in the late 1960s. While the first landing on the Moon's surface would not take place until 1969, this photograph of an "earthrise" was taken during the 1968 Apollo 8 data collection mission.

Proclaiming that the "torch has been passed to a new generation of Americans," Kennedy, young and good-looking, boldly and proudly assumed office with a bravado. Many Americans responded to his call by joining the newly formed Peace Corps or volunteering in America to work toward social justice. The nation was united, positive, and forward-looking. No frontier was too distant.

The newest frontier was space. In 1957, the Soviet Union shocked Americans by launching Sputnik, the first satellite to be placed in orbit. Congress responded by creating the National Aeronautics and Space Administration (NASA) under President Eisenhower. When Kennedy took office, the United Space fell farther behind. The Soviets had already placed a dog in space ("mutnik," to the press), and in Kennedy's first year, Soviet cosmonaut Yuri Gagarin became the first human being to orbit the earth.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

John F. Kennedy backed the civil rights movement and supported James Meredith's enrollment in the University of Mississippi. Fear that violent opposition to his attendance could erupt at any moment led to Meredith's having to be escorted to class by U.S. marshals.

Kennedy challenged the American people and government to put a man on the moon by the end of the decade. Congress responded enthusiastically by appropriating billions of dollars for the effort. During Kennedy's administration Alan Shepherd became the first American to enter space, and John Glenn became the first American to orbit the earth. In 1969, many thought of President Kennedy's challenge when Neil Armstrong became the first human being to set foot on the moon.

Domestically, Kennedy continued in the tradition of liberal Democrats Roosevelt and Truman to some extent. He signed legislation raising the minimum wage and increasing Social Security benefits. He raised money for research into mental illness and allocated funds to develop impoverished rural areas. He showed approval for the civil rights movement by supporting James Meredith's attempt to enroll at the University of Mississippi and by ordering his Attorney General, brother Robert Kennedy, to protect the freedom riders in the South.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Weighing in at just 184 pounds, Sputnik was the world's first man-made satellite. Its launch by Russia in 1957 resulted in the almost immediate formation of the National Aeronautics and Space Administration (NASA) in the United States. The "space race" was on.

However, most of Kennedy's more revolutionary proposals languished in the conservative Congress. He wished to protect millions of acres of wilderness lands from developments, but the Congress refused. His efforts to provide federal funds to elementary and secondary schools were denied. His Medicare plan to provide health insurance for the nation's elderly failed to achieve the necessary support. Congress was dominated by a coalition of Republicans and conservative Southern Democrats who refused to expand the New Deal any further.

In his abbreviated Presidency, Kennedy failed to accomplish all he wanted domestically. But the ideas and proposals he supported survived his assassination. Medicare, federal support for education, and wilderness protection all became part of Lyndon Johnson's Great Society.

Lee Harvey Oswald assassinated Kennedy in November, 1963. His death provided a popular mandate for these important programs. In the tumultuous years that followed, many yearned for the happy Kennedy years — a return to Camelot.


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What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Coming into the first televised Presidential debate, John F. Kennedy had spent time relaxing in Florida while Richard Nixon maintained a hectic campaign schedule. As a result, Kennedy appeared tan and relaxed during the debate while Nixon seemed a bit worn down. Radio listeners proclaimed Nixon the better debater, while those who watched on television made Kennedy their choice.

It was one of the closest elections in American history.

The Republican insider was Richard Nixon of California, relatively young but experienced as the nation's Vice-President for 8 years under Dwight Eisenhower. The Democratic newcomer was John F. Kennedy, senator from Massachusetts, who at the age of 43 could become the youngest person ever to be elected President. Regardless of the outcome, the United States would for the first time have a leader born in the 20th century.

Age was not the only factor in the election. Kennedy was also Roman Catholic, and no Catholic had ever been elected President before. Al Smith, a Catholic, suffered a crushing defeat to Herbert Hoover in 1928. This raised serious questions about the electability of a Catholic candidate, particularly in the Bible Belt South. Questions were raised about Kennedy's ability to place national interests above the wishes of his Pope.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

The Presidential election of 1960 was one of the closest in American history. John F. Kennedy won the popular vote by a slim margin of approximately 100,000 votes. Richard Nixon won more individual states than Kennedy, but it was Kennedy who prevailed by winning key states with many electoral votes.

To mollify these concerns, Kennedy addressed a group of Protestant ministers. He pledged a solid commitment to separation of church and state. Despite his assurances, his faith cost him an estimated 1.5 million votes in November 1960. Nixon decided to leave religious issues out of the campaign and hammer the perception that Kennedy was too inexperienced to sit in the Oval Office.

Nixon stressed his steadfast commitment to fighting communism. He had made a name for himself as a staunch red-baiter in the post-war era, leading the charge against alleged spy Alger Hiss. Nixon emphasized the importance of his 8 years as Vice-President. The Soviet Union and China were always pressing, and America could ill afford a President who had to learn on the job.

Kennedy stressed his character, assisted by those in the press who reported stories about his World War II heroism. While he was serving in the South Pacific aboard the PT109, a Japanese destroyer rammed his ship and snapped it in two. Kennedy rescued several of his crewmates from certain death. Then he swam from island to island until he found a group of friendly natives who delivered a distress message Kennedy had carved into a coconut to an American naval base. Courage and character became the major themes of Kennedy's campaign.

Although both candidates were seen as moderates on nearly every policy issue of the time, each hailed from different backgrounds. Kennedy was from a wealthy background and graduated from Harvard University. Nixon painted himself the average American, growing up poor in California, and working his way through Whittier College.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

The combination of New Englander John F. Kennedy and Texan Lyndon B. Johnson created what some called a "Boston-Austin connection" that helped balance the 1960 Democratic ticket geographically.

In an attempt to broaden his base, Kennedy named one of his opponents for the Democratic nomination his Vice-President. Lyndon Johnson was older and much more experienced in the Senate. Johnson was from Texas, an obvious attempt by Kennedy to shore up his potential weaknesses in the South. Nixon named Massachusetts Senator Henry Cabot Lodge as his running mate to attack Kennedy in his region of greatest strength.

In such a close contest, every event matters. Many analysts suggest that the decisive battle in the campaign was waged during the televised Presidential debates. Kennedy arrived for the debates well-tanned and well-rested from Florida, while Nixon was recovering from a knee injury he suffered in a tiresome whistle-stop campaign. The Democrat was extremely telegenic and comfortable before the camera. The Republican was nervous, sweated profusely under the hot lights, and could not seem to find a makeup artist that could hide his five o'clock shadow.

Radio listeners of the first debate narrowly awarded Nixon a victory, while the larger television audience believed Kennedy won by a wide margin. When the votes were tallied in November, Kennedy earned 49.7% of the popular vote to Nixon's 49.5%. Kennedy polled only about 100,000 more votes than Nixon out of over 68 million votes cast. The electoral college awarded the election to Kennedy by a 303-219 margin, despite Nixon winning more states than Kennedy.


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What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

John F. Kennedy's youthful good looks helped him win the White House in 1960 and usher in an era of American politics remembered as "Camelot." The dream turned to a nightmare in 1963 when Kennedy was cut down by an assassin's bullet.

When John F. Kennedy defeated Richard Nixon in 1960, the United States was at the apex of its postwar optimism. The 1950s economy raised the American standard of living to a level second to none. Although communism was a threat, the rebuilt nations of Western Europe proved to be solid Cold War allies.

The Soviet Union had the technology to send a nuclear missile across the North Pole, but the United States maintained a superiority that could obliterate any nation who dared such an attack. Across the world, newly independent nations looked to the United States for assistance and guidance. Few Americans would have believed that by the end of the decade, the nation would be weakened abroad and divided against itself.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Launched by the Soviet Union in 1957, Sputnik was the first artificial satellite to successfully orbit the Earth. It was also the impetus for the formation of the National Air and Space Administration — or NASA — in the United States.

Kennedy embodied that early ebullience. The youthful president and his wife drew parallels to the magical time of King Arthur and Camelot. His New Frontier program asked the nation's talented and fortunate to work to eliminate poverty and injustice at home, while projecting confidence overseas. Although Congress blocked many of his programs, his confidence was contagious, and the shock of his untimely death was nothing less than devastating.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Upon the assassination of John F. Kennedy, then Vice President Lyndon B. Johnson set out to complete the work that Kennedy had started. However, Johnson's vision of a "Great Society" was stymied by America's involvement in Vietnam.

Lyndon Johnson hoped to complete Kennedy's work. His Great Society plan declared a "war on poverty" that produced a glut of legislation unseen since the days of Franklin Roosevelt's Hundred Days. Welfare benefits were increased, health care costs were defrayed, and funds were allotted for cleaning the air and water, rebuilding cities, and subsidizing the arts and humanities.

A Civil Rights Act ended legal discrimination in public accommodations with regard to race.

Unfortunately for Johnson, the domestic minded president became mired in a foreign imbroglio — the war in Southeast Asia. Vietnam would taint his legislative successes and end the possibility of a second Johnson term.

By 1968, the zeal for domestic reform was squelched by an increasingly popular war. Families and friends across America were divided by the conflict. Assassinations of Martin Luther King and Robert Kennedy only fanned the flames, and by the end of the decade most Americans were weary of war, rioting, and political crusades — Americans sought a return to normalcy.


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What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

The unspeakable horror of the 1968 My Lai massacre was not revealed to the American public until investigative journalist Seymour Hersh published his findings in November, 1969. According to troops who either witnessed or took part in the massacre, orders had been given "to destroy My Lai and everything in it." Over 300 civilians were killed and the village itself was burned to the ground.

President Nixon had a plan to end American involvement in Vietnam.

By the time he entered the White House in 1969, he knew the American war effort was failing. Greater military power may have brought a favorable outcome, but there were no guarantees. And the American people were less and less willing to support any sort of escalation with each passing day.

Immediate American withdrawal would amount to a defeat of the noncommunist South Vietnamese allies. Nixon announced a plan later known as Vietnamization. The United States would gradually withdraw troops from Southeast Asia as American military personnel turned more and more of the fighting over to the Army of the Republic of Vietnam. In theory, as the South Vietnamese became more able to defend themselves, United States soldiers could go home without a communist takeover of Saigon.

Troop withdrawals did little to placate the antiwar movement. Demonstrators wanted an immediate and complete departure. Events in Vietnam and at home gave greater strength to the protesters.

In the spring of 1970, President Nixon announced a temporary invasion of neighboring Cambodia. Although Cambodia was technically neutral, the Ho Chi Minh trail stretched through its territory. Nixon ordered the Viet Cong bases located along the trail to be bombed.

Kent State and My Lai Massacres

Peace advocates were enraged. They claimed that Nixon was expanding the war, not reducing it as promised. Protests were mounted across America.

At Kent State University, students rioted in protest. The burned down the ROTC building located on campus, and destroyed local property. The governor of Ohio sent the National Guard to maintain order. A state of high tension and confusion hung between the Guard and the students. Several soldiers fired their rifles, leading to deaths of four students and the wounding of several others. This became known as the Kent State massacre.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

This B-52 bomber in the background of this photo — downed during bombing in 1968 — sits in a small pond in Hanoi. Busy markets surround the fallen plane and the site has become a popular tourist destination.

The following year the American public learned about the My Lai massacre. In 1968, American soldiers opened fire on several hundred women and children in the tiny hamlet of My Lai. How could this happen? It was not unusual for Viet Cong guerilla activity to be initiated from small villages. Further, U.S. troops were tired, scared, and confused.

At first the Lieutenant who had given the order, William L. Calley, Jr., was declared guilty of murder, but the ruling was later overturned. Moral outrage swept through the antiwar movement. They cited My Lai as an example of how American soldiers were killing innocent peasants.

The Pentagon Papers

In 1971, the New York Times published excerpts from the Pentagon Papers, a top-secret overview of the history of government involvement in Vietnam. A participant in the study named Daniel Ellsberg believed the American public needed to know some of the secrets, so he leaked information to the press. The Pentagon Papers revealed a high-level deception of the American public by the Johnson Administration.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

The North Vietnamese Army captured Saigon in April, 1975, and renamed the capital Ho Chi Minh City. It was at this time that the last remaining American personnel in Vietnam were forced to flee.

Many statements released about the military situation in Vietnam were simply untrue, including the possibility that even the bombing of American naval boats in the Gulf of Tonkin might never have happened. A growing credibility gap between the truth and what the government said was true caused many Americans to grow even more cynical about the war.

By December 1972, Nixon decided to escalate the bombing of North Vietnamese cities, including Hanoi. He hoped this initiative would push North Vietnam to the peace table. In January 1973, a ceasefire was reached, and the remaining American combat troops were withdrawn. Nixon called the agreement "peace with honor," but he knew the South Vietnamese Army would have difficulty maintaining control.

The North soon attacked the South and in April 1975 they captured Saigon. Vietnam was united into one communist nation. Saigon was renamed Ho Chi Minh City. Cambodia and Laos soon followed with communist regimes of their own. The United States was finally out of Vietnam. But every single one of its political objectives for the region met with failure.

Over 55,000 Americans perished fighting the Vietnam War.


Page 19

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Following Richard Nixon's announcement that U.S. troops would be sent into Cambodia, protests began on college campuses throughout the nation. At Kent State University in Ohio, four demonstrators were killed by shots fired by the Ohio National Guard.

Of all the lessons learned from Vietnam, one rings louder than all the rest — it is impossible to win a long, protracted war without popular support.

When the war in Vietnam began, many Americans believed that defending South Vietnam from communist aggression was in the national interest. Communism was threatening free governments across the globe. Any sign of non-intervention from the United States might encourage revolutions elsewhere.

As the war dragged on, more and more Americans grew weary of mounting casualties and escalating costs. The small antiwar movement grew into an unstoppable force, pressuring American leaders to reconsider its commitment.

Peace movement leaders opposed the war on moral and economic grounds. The North Vietnamese, they argued, were fighting a patriotic war to rid themselves of foreign aggressors. Innocent Vietnamese peasants were being killed in the crossfire. American planes wrought environmental damage by dropping their defoliating chemicals.

Ho Chi Minh was the most popular leader in all of Vietnam, and the United States was supporting an undemocratic, corrupt military regime. Young American soldiers were suffering and dying. Their economic arguments were less complex, but as critical of the war effort. Military spending simply took money away from Great Society social programs such as welfare, housing, and urban renewal.

The Draft

The draft was another major source of resentment among college students. The age of the average American soldier serving in Vietnam was 19, seven years younger than its World War II counterpart. Students observed that young Americans were legally old enough to fight and die, but were not permitted to vote or drink alcohol. Such criticism led to the 26th Amendment, which granted suffrage to 18-year-olds.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Slogans like "How Many More?," "I'm a Viet Nam Dropout" and "Ship the GI's Home Now!" graced the buttons, flags and banners of the anti-war movement.

Because draft deferments were granted to college students, the less affluent and less educated made up a disproportionate percentage of combat troops. Once drafted, Americans with higher levels of education were often given military office jobs. About 80 percent of American ground troops in Vietnam came from the lower classes. Latino and African American males were assigned to combat more regularly than drafted white Americans.

Antiwar demonstrations were few at first, with active participants numbering in the low thousands when Congress passed the Tonkin Gulf Resolution. Events in Southeast Asia and at home caused those numbers to grow as the years passed. As the Johnson Administration escalated the commitment, the peace movement grew. Television changed many minds. Millions of Americans watched body bags leave the Asian rice paddies every night in their living rooms.

Give Peace a Chance

The late 1960s became increasingly radical as the activists felt their demands were ignored. Peaceful demonstrations turned violent. When the police arrived to arrest protesters, the crowds often retaliated. Students occupied buildings across college campuses forcing many schools to cancel classes. Roads were blocked and ROTC buildings were burned. Doves clashed with police and the National Guard in August 1968, when antiwar demonstrators flocked to the Democratic National Convention in Chicago to prevent the nomination of a prowar candidate.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Massive gatherings of anti-war demonstrators helped bring attention to the public resentment of U.S. involvement in Vietnam. The confrontation seen above took place at the Pentagon in 1967.

Despite the growing antiwar movement, a silent majority of Americans still supported the Vietnam effort. Many admitted that involvement was a mistake, but military defeat was unthinkable.

When Richard Nixon was inaugurated in January 1969, the nation was bitterly divided over what course of action to follow next.


Page 20

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

The fighting that made up the Tet Offensive lasted for several days in some South Vietnamese cities. This map shows the route taken by North Vietnamese troops.

During the Buddhist holiday of Tet, over 80,000 Vietcong troops emerged from their tunnels and attacked nearly every major metropolitan center in South Vietnam. Surprise strikes were made at the American base at Danang, and even the seemingly impenetrable American embassy in Saigon was attacked.

During the weeks that followed, the South Vietnamese army and U.S. ground forces recaptured all of the lost territory, inflicting twice as many casualties on the Vietcong as suffered by the Americans.

The showdown was a military victory for the United States, but American morale suffered an insurmountable blow.

Doves Outnumber Hawks

When Operation Rolling Thunder began in 1965, only 15 percent of the American public opposed the war effort in Vietnam. As late as January 1968, only a few weeks before Tet, only 28 percent of the American public labeled themselves "doves." But by April 1968, six weeks after the Tet Offensive, "doves" outnumbered "hawks" 42 to 41 percent.

Only 28% of the American people were satisfied with President Johnson's handling of the war. The Tet Offensive convinced many Americans that government statements about the war being nearly over were false. After three years of intense bombing, billions of dollars and 500,000 troops, the VC proved themselves capable of attacking anywhere they chose. The message was simple: this war was not almost over. The end was nowhere in sight.

Sagging U.S. Troop Morale

Declining public support brought declining troop morale. Many soldiers questioned the wisdom of American involvement. Soldiers indulged in alcohol, marijuana, and even heroin to escape their daily horrors. Incidents of "fragging," or the murder of officers by their own troops increased in the years that followed Tet. Soldiers who completed their yearlong tour of duty often found hostile receptions upon returning to the states.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Following the Tet Offensive, General William Westmoreland called for an additional 200,000 troops to help break the resolve of the Vietcong. But President Lyndon B. Johnson's rejection of the proposal showed that America's commitment to the war in Vietnam was waning.

After Tet, General Westmoreland requested an additional 200,000 troops to put added pressure on the Vietcong. His request was denied. President Johnson knew that activating that many reserves, bringing the total American commitment to nearly three quarters of a million soldiers was not politically tenable.

The North Vietnamese sensed the crumbling of American resolve. They knew that the longer the war raged, the more antiwar sentiment in America would grow. They gambled that the American people would demand troop withdrawals before the military met its objectives.

For the next five years they pretended to negotiate with United States, making proposals they knew would be rejected. With each passing day, the number of "hawks" in America decreased. Only a small percentage of Americans objected to the war on moral grounds, but a growing majority saw the war as an effort whose price of victory was way too high.


Page 21

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Along with Agent Orange, the substance known as napalm was used to clear forest growth as well as inflict heavy damages upon North Vietnamese forces. Essentially gasoline in gel form, napalm was extremely flammable and resulted in devastating fires.

It was David vs. Goliath, with U.S. playing Goliath.

On August 2, 1964, gunboats of North Vietnam allegedly fired on ships of the United States Navy stationed in the Gulf of Tonkin. They had been sailing 10 miles off the coast of North Vietnam in support of the South Vietnamese navy.

When reports that further firing occurred on August 4, President Johnson quickly asked Congress to respond. With nearly unanimous consent, members of the Senate and House empowered Johnson to "take all necessary measures" to repel North Vietnamese aggression. The Tonkin Gulf Resolution gave the President a "blank check" to wage the war in Vietnam as he saw fit. After Lyndon Johnson was elected President in his own right that November, he chose escalate the conflict.

Operation Rolling Thunder

In February 1965, the United States began a long program of sustained bombing of North Vietnamese targets known as Operation Rolling Thunder. At first only military targets were hit, but as months turned into years, civilian targets were pummeled as well.

The United States also bombed the Ho Chi Minh trail, a supply line used by the North Vietnamese to aid the Vietcong. The trail meandered through Laos and Cambodia, so the bombing was kept secret from the Congress and the American people. More bombs rained down on Vietnam than the Allies used on the Axis powers during the whole of World War II.

Additional sorties delivered defoliating agents such as Agent Orange and napalm to remove the jungle cover utilized by the Vietcong. The intense bombardment did little to deter the communists. They continued to use the Ho Chi Minh trail despite the grave risk. The burrowed underground, building 30,000 miles of tunnel networks to keep supply lines open.

Ground Troops

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Often unable to see the enemy through the dense growth of Vietnam's jungles, the U.S. military sprayed a chemical herbicide known as "Agent Orange" in an attempt to destroy the trees. Currently, debate rages on whether or not exposure to this compound is responsible for disease and disability in many Vietnam veterans.

It soon became clear to General William Westmoreland, the American military commander, that combat troops would be necessary to root out the enemy. Beginning in March 1965, when the first American combat troops waded ashore at Danang, the United States began "search and destroy" missions.

One of the most confounding problems faced by U.S. military personnel in Vietnam was identifying the enemy. The same Vietnamese peasant who waved hello in the daytime might be a VC guerrilla fighter by night. The United States could not indiscriminately kill South Vietnamese peasants. Any mistake resulted in a dead ally and an angrier population.

Search and destroy missions were conducted by moving into a village and inspecting for any signs of Vietcong support. If any evidence was found, the troops would conduct a "Zippo raid" by torching the village to the ground and confiscating discovered munitions. Most efforts were fruitless, as the VC proved adept at covering their tracks. The enemy surrounded and confounded the Americans but direct confrontation was rare.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

The media played an important part in shaping the public's opinion towards the conflict in Vietnam. Television brought the horrors of war into millions of homes, as did photos like this one of a young Vietnamese girl fleeing a napalm bombing.

By the end of 1965, there were American 189,000 troops stationed in Vietnam. At the end of the following year, that number doubled. Casualty reports steadily increased. Unlike World War II, there few major ground battles.

Most Vietnamese attacks were by ambush or night skirmishes. Many Americans died by stepping on landmines or by triggering booby traps. Although Vietnamese body counts were higher, Americans were dying at rate of approximately 100 per week through 1967. By the end of that year there were nearly 500,000 American combat troops stationed in Vietnam.

General Westmoreland promised a settlement soon, but the end was not in sight.


Page 22

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Ho Chi Minh's resistance to colonial powers in Indochina led to the formation of the Marxist liberation movement known as the Viet Minh. The United States provided financial support to France's fight against Ho Chi Minh and the Viet Minh from the 1940s until direct U.S. involvement.

While Americans were girding to fight the Civil War in 1860, the French were beginning a century-long imperial involvement in Indochina. The lands now known as Vietnam, Laos, and Cambodia comprised Indochina. The riches to be harvested in these lands proved economically enticing to the French.

After World War I, a nationalist movement formed in Vietnam led by Ho Chi Minh. Ho was educated in the West, where he became a disciple of Marxist thought. Ho resented and resisted the French. When the Japanese invaded Vietnam during World War II, they displaced French rule. Ho formed a liberation movement known as the Viet Minh. Using guerrilla warfare, the Viet Minh battled the Japanese and held many key cities by 1945. Paraphrasing the Declaration of Independence, Ho proclaimed the new nation of Vietnam — a new nation Western powers refused to recognize.

France was determined to reclaim all its territories after World War II. The United States now faced an interesting dilemma. American tradition dictated sympathy for the revolutionaries over any colonial power. However, supporting the Marxist Viet Minh was unthinkable, given the new strategy of containing communism.

Domino Theory

American diplomats subscribed to the domino theory. A communist victory in Vietnam might lead to communist victories in Laos, Cambodia, Thailand, Malaysia, and Indonesia. Such a scenario was unthinkable to the makers of American foreign policy.

President Truman decided to support France in its efforts to reclaim Indochina by providing money and military advisers. The United States financial commitment amounted to nearly $1 billion per year.

The French found Ho Chi Minh a formidable adversary. Between 1945 and 1954 a fierce war developed between the two sides. Slowly but surely, the Viet Minh wore down the French will to fight. On May, 8th, 1954 a large regiment of French troops was captured by the Vietnamese led by communist general Vo Nguyen Giap at Dien Bien Phu.

A Nation Divided

The rest of the French troops withdrew, leaving a buffer zone separating the North and South. Negotiations to end the conflict took place in Geneva. A multinational agreement divided Vietnam at the 17th parallel. The territory north of this line would be led by Ho Chi Minh with Hanoi its capital.

The southern sector named Saigon its capital and Ngo Dinh Diem its leader. This division was meant to be temporary, with nationwide elections scheduled for 1956. Knowing that Ho Chi Minh would be a sure victor, the South made sure these elections were never held.

During the administrations of Eisenhower and Kennedy, the United States continued to supply funds, weapons, and military advisers to South Vietnam. Ho Chi Minh turned North Vietnam into a communist dictatorship and created a new band of guerrillas in the South called the Viet Cong, whose sole purpose was to overthrow the military regime in the South and reunite the nation under Ho Chi Minh.

The United States was backing an unpopular leader in Ngo Dinh Diem. Diem was corrupt, showed little commitment to democratic principles, and favored Catholics to the dismay of the Buddhist majority. In November 1963, Diem was murdered in a coup with apparent CIA involvement.

Few of Ngo's successors fared any better, while Ho Chi Minh was the Vietnamese equivalent of George Washington. He had successfully won the hearts and minds of the majority of the Vietnamese people. Two weeks after the fall of Diem, Kennedy himself was felled by an assassin's bullet.

By the time Lyndon Johnson inherited the Presidency, Vietnam was a bitterly divided nation. The United States would soon too be divided on what to do in Vietnam.


Page 23

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

These young soldiers were members of the U.S. 1st Air Cavalry. This picture was taken in 1965, during the first military engagements between U.S. and North Vietnamese ground forces.

The Vietnam War was the second-longest war in United States history, after the war in Afghanistan.

Promises and commitments to the people and government of South Vietnam to keep communist forces from overtaking them reached back into the Truman Administration. Eisenhower placed military advisers and CIA operatives in Vietnam, and John F. Kennedy sent American soldiers to Vietnam. Lyndon Johnson ordered the first real combat by American troops, and Richard Nixon concluded the war.

Despite the decades of resolve, billions and billions of dollars, nearly 60,000 American lives and many more injuries, the United States failed to achieve its objectives.

One factor that influenced the failure of the United States in Vietnam was lack of public support. However, the notion that the war initially was prosecuted by the government against the wishes of the American people is false. The notion that the vast majority of American youths took to the streets to end the Vietnam War is equally false. Early initiatives by the United States under Truman, Eisenhower, and Kennedy received broad support.

Only two members of the United States Congress voted against granting Johnson broad authority to wage the war in Vietnam, and most Americans supported this measure as well. The antiwar movement in 1965 was small, and news of its activities was buried in the inner pages of newspapers, if there was any mention at all. Only later in the war did public opinion sour.

The enemy was hard to identify. The war was not fought between conventional army forces. The Viet Cong blended in with the native population and struck by ambush, often at night. Massive American bombing campaigns hit their targets, but failed to make the North Vietnamese concede. Promises made by American military and political leaders that the war would soon be over were broken.

And night after night, Americans turned on the news to see the bodies of their young flown home in bags. Draft injustices like college deferments surfaced, hearkening back to the similar controversies of the Civil War. The average age of the American soldier in Vietnam was nineteen. As the months of the war became years, the public became impatient.

Only a small percentage of Americans believed their government was evil or sympathized with the Viet Cong. But many began to feel it was time to cut losses. Even the iconic CBS newscaster Walter Cronkite questioned aloud the efficacy of pursuing the war.

President Nixon signed a ceasefire in January 1973 that formally ended the hostilities. In 1975, communist forces from the north overran the south and unified the nation. Neighboring Cambodia and Laos also became communist dictatorships. At home, returning Vietnamese veterans found readjustment and even acceptance difficult. The scars of Vietnam would not heal quickly for the United States.

The legacy of bitterness divided the American citizenry and influenced foreign policy into the 21st century.


Page 24

In 1966, the Black Panther Party offered a list of their wants and beliefs. Drawing from the language of the Declaration of Independence, the document made a powerful statement about the state of race relations in the United States at the time.

THE BLACK PANTHER PARTYPlatform & ProgramOctober 1966WHAT WE WANT

WHAT WE BELIEVE

1. WE WANT freedom. We want power to determine the destiny of our Black Community.

WE BELIEVE that black people will not be free until we are able to determine our destiny.

2. WE WANT full employment for our people.

WE BELIEVE that the federal government is responsible and obligated to give every man employment or a guaranteed income. We believe that if the white American businessmen will not give full employment, then the means of production should be taken from the businessmen and placed in the community so that the people of the community can organize and employ all of its people and give a high standard of living.

3. WE WANT an end to the robbery by the CAPITALIST of our Black Community.

WE BELIEVE that this racist government has robbed us and now we are demanding the overdue debt of forty acres and two mules. Forty acres and two mules was promised 100 years ago as restitution for slave labor and mass murder of black people. We will accept the payment in currency which will be distributed to our many communities. The Germans are now aiding the Jews in Israel for the genocide of the Jewish people. The Germans murdered six million Jews. The American racist has taken part in the slaughter of over fifty million black people; therefore, we feel that this is a modest demand that we make.

4. WE WANT decent housing, fit for the shelter of human beings.

WE BELIEVE that if the white landlords will not give decent housing to our black community, then the housing and the land should be made into cooperatives so that our community, with government aid, can build and make decent housing for its people.

5. WE WANT education for our people that exposes the true nature of this decadent American society. We want education that teaches us our true history and our role in the present-day society.

WE BELIEVE in an educational system that will give to our people a knowledge of self. If a man does nothave knowledge of himself and his position in society and the world, then he has little chance to relate to anything else.

6. WE WANT all black men to be exempt from military service.

WE BELIEVE that Black people should not be forced to fight in the military service to defend a racist government that does not protect us. We will not fight and kill other people of color in the world who, like black people, are being victimized by the white racist government of America. We will protect ourselves from the force and violence of the racist police and the racist military, by whatever means necessary.

7. WE WANT an immediate end to POLICE BRUTALITY and MURDER of black people.

WE BELIEVE we can end police brutality in our black community by organizing black self-defense groups that are dedicated to defending our black community from racist police oppression and brutality. The Second Amendment to the Constitution of the United States gives a right to bear arms. We therefore believe that all black people should arm themselves for self- defense.

8. WE WANT freedom for all black men held in federal, state, county and city prisons and jails.

WE BELIEVE that all black people should be released from the many jails and prisons because they have not received a fair and impartial trial.

9. WE WANT all black people when brought to trial to be tried in court by a jury of their peer group or people from their black communities, as defined by the Constitution of the United States.

WE BELIEVE that the courts should follow the United States Constitution so that black people will receive fair trials. The 14th Amendment of the U.S. Constitution gives a man a right to be tried by his peer group. A peer is a person from a similar economic, social, religious, geographical, environmental, historical and racial background. To do this the court will be forced to select a jury from the black community from which the black defendant came. We have been, and are being tried by all-white juries that have no understanding of the "average reasoning man" of the black community.

10. WE WANT land, bread, housing, education, clothing, justice and peace. And as our major political objective, a United Nations supervised plebiscite to be held throughout the black colony in which only black colonial subjects will be allowed to participate, for the purpose of determining the will of black people as to their national destiny.

WHEN, in the course of human events, it becomes necessary for one people to dissolve the political bonds which have connected them with another, and to assume, among the powers of the earth, the separate and equal station to which the laws of nature and nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

WE HOLD these truths to be self-evident, that all men are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness. **That, to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that, whenever any form of government becomes destructive of these ends, it is the right of the people to alter or abolish it, and to institute a new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.** Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; and, accordingly, all experience hath shown, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. **But, when a long train of abuses and usurpations, pursuing invariably the same object, evinces a design to reduce them under absolute despotism, it is their right, it is their duty, to throw off such government, and to provide new guards for their future security.


Page 25

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

The Supreme Court's 1896 decision in Plessy v. Ferguson determined that "separate but equal" public facilities like restrooms and railroad cars were legal. The laws that resulted drove a further spike between the races in America.

In 1950, the United States operated under an apartheid-like system of legislated white supremacy.

Although the Civil War did bring an official end to slavery in the United States, it did not erase the social barriers built by that "peculiar institution."

Despite the efforts of Radical Reconstructionists, the American South emerged from the Civil War with a system of laws that undermined the freedom of African Americans and preserved many elements of white privilege. No major successful attack was launched on the segregation system until the 1950s.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Martin Luther King Jr. addresses a crowd during the March on Washington for Jobs and Freedom in 1963.

Beginning with the Supreme Court's school integration ruling of 1954, the American legal system seemed sympathetic to African American demands that their Fourteenth Amendment civil rights be protected. Soon, a peaceful equality movement began under the unofficial leadership of Dr. Martin Luther King Jr. A wave of marches, boycotts, sit-ins, and freedom rides swept the American South and even parts of the North.

Public opinion polls across the nation and the world revealed a great deal of sympathy for African Americans. The Eisenhower, Kennedy, and Johnson administrations gave the Civil Rights Movement at least tacit support. Although many obstacles to complete racial equity remained, by 1965 most legal forms of discrimination had been abolished.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Through his paintings, Norman Rockwell challenged people to address the problem of racism in America. The Problem We All Live With, a work from the early days of desegregation, depicts a little girl being escorted to school by federal marshals.

Legal equality did not bring economic equality and social acceptance. Gains made by civil rights activists did not bring greater unity in the movement. On the contrary, as the 1960s progressed, a radical wing of the movement grew stronger and stronger. Influenced by Malcolm X, the Black Power Movement rejected the policy of nonviolence at all costs and even believed integration was not a desirable short-term goal. Black nationalists called for the establishment of a nation of African Americans dependent on each other for support without the interference or help of whites.

Race-related violence began to spread across the country. Beginning in 1964, a series of "long, hot summers" of rioting plagued urban centers. More and more individuals dedicated to African American causes became victims of assassination. Medgar Evers, Malcolm X, and Martin Luther King Jr. were a few of the more famous casualties of the tempest.

Hope and optimism gave way to alienation and despair as the 1970s began. Many realized that although changing racist laws was actually relatively simple, changing racist attitudes was a much more difficult task.


Page 26

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

Jim Crow laws existed in several southern states and served to reinforce the white authority that had been lost following Reconstruction. One such law required blacks and whites to drink from separate water fountains.

During the first half of the 20th century, the United States existed as two nations in one.

The Supreme Court ruling in Plessy v. Ferguson (1896) decreed that the legislation of two separate societies — one black and one white — was permitted as long as the two were equal.

States across the North and South passed laws creating schools and public facilities for each race. These regulations, known as Jim Crow laws, reestablished white authority after it had diminished during the Reconstruction era. Across the land, blacks and whites dined at separate restaurants, bathed in separate swimming pools, and drank from separate water fountains.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

The July 31, 1948, edition of the Chicago Defender announces President Truman's executive order ending segregation in the U.S. armed forces.

The United States had established an American brand of apartheid.

In the aftermath of World War II, America sought to demonstrate to the world the merit of free democracies over communist dictatorships. But its segregation system exposed fundamental hypocrisy. Change began brewing in the late 1940s. President Harry Truman ordered the end of segregation in the armed services, and Jackie Robinson became the first African American to play Major League Baseball. But the wall built by Jim Crow legislation seemed insurmountable.

The first major battleground was in the schools. It was very clear by mid-century that southern states had expertly enacted separate educational systems. These schools, however, were never equal. The National Association for the Advancement of Colored People (NAACP), led by attorney Thurgood Marshall, sued public schools across the South, insisting that the "separate but equal" clause had been violated.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

In the summer of 1947, Jackie Robinson became the first African American to play major league baseball. After a stellar career, he became the first African American player elected to the Baseball Hall of Fame.

In no state where distinct racial education laws existed was there equality in public spending. Teachers in white schools were paid better wages, school buildings for white students were maintained more carefully, and funds for educational materials flowed more liberally into white schools. States normally spent 10 to 20 times on the education of white students as they spent on African American students.

The Supreme Court finally decided to rule on this subject in 1954 in the landmark Brown v. Board of Education of Topeka case.

The verdict was unanimous against segregation. "Separate facilities are inherently unequal," read Chief Justice Earl Warren's opinion. Warren worked tirelessly to achieve a 9-0 ruling. He feared any dissent might provide a legal argument for the forces against integration. The united Supreme Court sent a clear message: schools had to integrate.

What was the name of the 1960s counterculture that rejected the values of conformity and domesticity?

May 17, 1954, saw the Supreme Court — in the case of Brown v. Board of Education of Topeka — rule that segregation of public schools was a violation of the Fourteenth Amendment, which states that all citizens deserve equal protection under the law.

The North and the border states quickly complied with the ruling, but the Brown decision fell on deaf ears in the South. The Court had stopped short of insisting on immediate integration, instead asking local governments to proceed "with all deliberate speed" in complying.

Ten years after Brown, fewer than ten percent of Southern public schools had integrated. Some areas achieved a zero percent compliance rate. The ruling did not address separate restrooms, bus seats, or hotel rooms, so Jim Crow laws remained intact. But cautious first steps toward an equal society had been taken.

It would take a decade of protest, legislation, and bloodshed before America neared a truer equality.